First of all, I’m updating job requirements/qualifications for assignments in developing countries:
- Must love squatty potties – if female, must increase bladder capacity
- Must be willing to feel stupid for 6-12 months or entire assignment period if unwilling or mentally unfit to learn new language
- May require re-learning of basic skills – e.g. How to boil rice enough to be edible-but-not-white-cake (even if you’re Asian)
- Must have experience developing/refining verbal filter for unfamiliar context – i.e. “But that’s so stupid/unfair/wrong/weird!” à “That’s life [insert chuckle here].”
- Must be willing to adjust concept of ‘clean’ – organization will take no responsibility for obsessive compulsions resulting from silt in bathwater (organization may provide stipend for house helper – note: he is untrained to clean applicant’s hair/nostrils/brain/soul/etc.)
- Total immersion and forgetfulness that life goes on in other countries may be helpful – e.g. Brexit should sound more like a delicious cookie than a historic change
- Goats are food, not friends
- Negotiable: 20/20 night vision and the ability to transport large bodies of potable water using telekinesis (non-mutants may be considered)
Glossary
Canadian – adj; My concept of life as the eldest daughter of a
conservative immigrant family in the West (see
Indian)
Here/Local – adj; My
concept of local culture as a single foreign woman working in an NGO
Indian – adj; My parents’ experiences and concept of child-rearing
as formed in India in the 60s (see Canadian)
Malian – adj; My initial impression of the continent as formed
within a close-knit missionary community in West Africa
South Korean – adj; My concept of East Asian culture as an English teacher
to adults
Third Culture Kid (TCK) – noun;
Child raised
outside of country of origin. Adaptable,
somewhat eccentric, likely polyglot, individual qualities may vary, keep some
out of reach of children, flammable
I`m going to
come right out and say it – South Korea was the best. In terms of airlines, ice cream, cleanliness,
freedom, ice cream, accessible public transport, affordable fun (in the form of
bouncing couches, shopping, scenery, ice cream, and microphones), and the means
to enjoy regular tubs of ice cream.
I won`t rate the
rest because it hurts too much.
But one gesture I picked up from Korea that will likely stay with me for
the rest of my life is the `no.` Here, I
find myself repeatedly crossing my forearms over my midsection and saying Anniyo! with the full expectation that
everyone will understand (no).
Another expectation from South Korea is that supermarkets will contain
everything I need without having to work a vendor down from $20 to $5. Though it took me a while to initially find
Home Plus, I somehow latched on to this silly fantasy of a one-stop
shop.
(No.)
I also like the generally hands-off treatment of foreigners – Korean men
prefer their women tiny, slim, porting stilettos, made up to the hilt, fair,
and with a taste for the expensive. As I
fulfill none of those requirements, I was mostly left alone. There were stares aplenty, as well as worries
of deathly illness when I had zits or didn`t wear lipstick, but we got by. In addition, restaurants have discovered
that, contrary to Western belief, patrons probably do not want a cute waiter
dropping by at inopportune times and asking how the food is when they have a
mouthful of noodles, extreme shyness, and a quick gag reflex – they use the
button method, so that I`m able to choose when he comes by (i.e. when my chin
is clean).
Canadians, as
well, are mostly live-and-let-live, to the extent that I saw an older Asian woman
peeing in the grass at a park one day and politely pretended this was
Acceptable Behaviour.
Here, I face at least one nosy admirer a day, whether it`s for my long
hair, my jewellery, being `Pakistani,` whether I`m Christian, how many babies I
want, whether I would marry a Congolese man, the absolute confidence that I
would or wouldn`t... Malians were possibly worse as the
population is mainly Muslim and adding me on as another wife would not be
problem for any taxi driver.
As Indian culture is highly
class-based and I’d never talk to guys on the street anyway, I struggle to walk
the no-man`s land between friendliness and snobbery; sometimes that means not
engaging in conversation with a truckfull of Central African garbagemen.
And while I don`t mind greeting a busfull of people and maybe learning
some Swahili, my instinctive reaction is to get on and disappear – probably more
so because I feel like I already get more attention than I deserve. I`m a naturally shy person, and while I love
to get to know people, small talk is a meaningless waste of time to me, and
small talk with a cute guy is next to impossible. Add that to the class-based prejudice
mentioned above, and my bus rides every day are a study in existential
angst.
Let`s go one step further. I
should be friendly to everyone because we`re all the same – everyone knows that
There but for the grace of God go I. Importance is given to the rich, but age
seems to be a major indicator of dignity and wisdom. Contrast that with the expectation that to
call a server over, to invite someone into a bus, basically to get anyone`s
attention anywhere – one should hiss. Or
crook a finger.
Je ne peut pas.
Not least because I once answered to a hiss like that in India and saw
far, far too much of a man in the bushes, everything in me rebels at the idea
of being so perfunctory towards another person.
I even have a hard time telling the bus to stop for me and try to get
off with someone else - even if it means a slightly longer walk. Or I spit apologies and thanks with every
breath when I`m stuck in the back and people have to get out for me, or when
they refuse to move and I have to clamber over them like a 5-foot-6-inch
heavyweight champion/drunk spider (even though a part of me is growling
menacingly at this inconsideration).
Thankfully, when my tiny, quavering voice gets lost on the way to the
driver, my fellow passengers are more than willing to bang on walls and holler
that the muzungu wants off.
Another reason I have a hard time answering hisses and hoots is because
sometimes they result in conversational requests for food, money, a job, or a
top-up on their phone credit. Begging
(and I use this term loosely) is worlds away from what it is in India – there,
poor people walk around looking dirty and scraggly, holding crying babies and
muttering things. I understand it’s also a
business, but at least they seem to get into the spirit of things
Here, they’re mostly adequately dressed/groomed, selling something on
the side of the road or guarding (i.e. sitting outside) my apartment building,
and basically asking for $10, which seems rather extravagant to me. If I were begging for a living, I’d need to
train and work hard to elevate myself to level where I could just walk up to a
foreigner, both of us dressed in regular clothes, and just say, “Hey, so I’m
really hungry and I have no food.” or maybe, “Can I have money to catch a
moto?”
This last one’s dicey because if the foreigner is walking and you’re
asking for money for a moto... Well,
it’s worth a try anyway.
And as for money so you can talk or text...
I understand that there’s a problem.
But it won’t be solved by me handing over two-weeks’ worth of grocery
money. As a TCK who’s looked in on five cultures, I’m coming to realise that we’re
all deeply, deeply flawed. Culture and
values are very personal, and expecting that any one country has all the right
answers is ridiculous. Money management
is personal and expecting minimalism or a right to luxury is unrealistic. Life stories are incredibly personal and the
idea that ‘Africa’ can be condensed to ‘poor people who need money’ is laughable,
even if some Africans and foreigners tend to believe it.
There's an old joke about two blondes working hard - one digging a hole, and the other filling it up again. When asked, they say they're missing a third blonde who called in sick - the one who plants the trees. That's what life would feel like without partnerships for development. You can hand over some money, someone can use it to buy food, and then it's gone - like it never was. And yet people are still working - still digging holes, still filling up those same holes.
The dangers of hearing and living this ‘single story’ are very real. This was a major theme for my church’s young
adult group, and Carrottop posted a TED Talk on the same subject just before we
came here.
If you’ve ever felt sorry for the unfortunate souls living in South Korea, you
should also know about their unbelievable nightlife, scenery, transportation
system, and customer service.
If you’ve talked disparagingly of the caste system in India, you should
also know about many, many middle class Christian couples with at least Masters-level
educations.
If you hear of poor street children in African countries, you should
also know that there are doctors, pastors, students, and families who are
striving to live and teach differently.
Their success stories take longer and don’t pay off right away; tears
and flies make more money. If you’re
part of the ‘money’ cycle, I hope you will think about how to build into the ‘empowerment’
cycle of education, training, investments, and jobs.
What stories do you listen to?
What story are you living?
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